Another interesting outburst from the President of the Philippines
Another interesting outburst from the President of the Philippines
Entering a second week of chaos as a victim of the TSB fraud. The fraud is bad enough but the contempt of the TSB call centres is astonishing. This morning I was finally called back by the fraud team, but the agent who spoke to me was from the internet fraud department and she felt it was better to speak to the debit card fraud department. I finally got through to Mike this evening (“We do not use surnames”). He had a quick check and then decided I should be dealt with by the internet fraud team after all, and transferred me. Back in a queue on hold and now in the knowledge that the fraud office closes any minute. It is absurd.
Earlier, Dr Paul Pester was criticised by The Treasury Select Committee for failing to realise the scale of the problem.
Here are some recent pictures, the first of which is of the cleric who read prayers for Harry and Megan. I rather hope that my former students will have recognised him!
The archbishop was enthroned in November last year. He is the first Coptic Archbishop of London.
Russian Rap Battle Racks Up 15M Views In 3 Days
August 16, 2017 | 7:20 PM
by Somhairle Cinnsealach
Russian Rap Battle Racks Up 15M Views In 3 Days
“War and Peace.” “Crime and Punishment.” Oxxxymiron vs. Slava KPSS.
All triumphs of Russian penmanship.
While even America’s most popular rap battlers generally max out at a few million YouTube views (a milestone that can sometimes take years to reach), Russian league Versus is sprinting past its competition — already racking up almost 15 million views on an hour-long video that came out on August 13.
The battle, which went down in St. Petersburg earlier in August, went crazy-viral in Russia, a country famous for its prowess with the written word.
We can’t understand any of it, of course, but if you’re confident in your Russian-speaking abilities then check out the battle below.
One of the competitors, Oxxxymiron, had been undefeated until he came up against his opponent, who took the W after a unanimous decision from the five judges.
As one of Russia’s biggest Hip Hop figures, Oxxxymiron’s battle rap showings have always generated huge interest, but nothing on this scale before.
According to a detailed piece by The Calvert Journal, “Even RIA Novosti, one of the biggest Russian news agencies, has published four news stories and a large feature on the battle in the last two days.”
After his defeat, Oxxxymiron shared an in-depth Instagram post following the battle.
Пара слов о баттле (спойлеры) 1. После драки кулаками не машут (объясните это СТ, который до сих пор доказывает, что выиграл). Поэтому судейское решение я, разумеется, принимаю. 2. На мероприятии были судьи, потому что я поставил такое условие. Вариант “мы час срем друг друга просто так, для взаимного промо” был для меня исключен, т.к. это не дружеский матч. Поражений, в отличие от забытого текста, я никогда не боялся, поэтому настоял на том, чтобы баттл судили – и считаю, что это было верное решение. 3. Почему я проиграл? Потому что, как и на прежних баттлах, ушел в лирические отступления, которые мне реально интересно писать, в отличие от бесконечного “сетап-панч, сетап-панч”. Возможно, я по жизни слишком зациклился на том, что в свое время повлиял на баттлрэп – а вместо этого мне самому стоит поучиться у баттловиков, чей мир с тех пор перерос в нечто иное и самостоятельное. Хотя гонка за количеством панчей все еще кажется мне довольно унылым подходом к баттлам. Но и мой подход “проповедник а-ля Loaded Lux” явно требует корректировки на будущее. Не будь проигрыша – я бы, наверное, так и не осознал, что нужен апгрейд. Апгрейд будет, Нарния пока подождет. 4. От всего мероприятия получил дикий кайф. Единственный облом – “поддержка” Версуса. С таким же успехом мы могли сразу пойти на Слово с 10 корешами – именно столько человек активно топило за нас, остальные версус-резиденты были типа слишком крутыми, чтобы высказывать саппорт рэперам своей лиги, как это делала толпа от Слово (по видео все очевидно, я думаю). Ну и сливщики инфы – конченые. 5. Make Battle Rap Great Again: сказано – сделано, это был исторический баттл. Оппонент молодец. Может теперь кто-нибудь поймет, что я не забронзовевшая статуя, не все всегда просчитываю, и готов рискнуть всем чисто по фану, из спортивного интереса. И вскоре сделаю это снова)
5 DAYS AGO
Google Chrome’s translation of Oxxxymiron’s Instagram post goes on to explain why he felt he lost the clash, and why there are no hard feelings.
“Why did I lose? Because, like on the previous battles, I went into lyrical digressions, which I really enjoy writing, unlike the endless “setup-punch, setup-punch.” Maybe I’m too focused on life, That at one time influenced the Battleplay – and instead I myself should learn from the Battlists, whose world has since grown into something different and independent. Although the race for the amount of panche still seems to me a rather dull approach to the battles. But my approach “preacher a la Loaded Lux” clearly requires adjustments for the future. Without losing – I probably would not have realized that I needed an upgrade. Upgrade will be, Narnia will wait.”
“Make Battle Rap Great Again: said – done, it was a historical battle. Opponent well done. Maybe now someone will understand that I’m not a moribund statue, I do not always calculate everything, and I’m ready to risk everything purely for fans, out of sports interest. And I’ll do it again soon).”
Makarios of Alexandria
There are two great saints called Macarios or Makarios and they were friends in Egypt. It is after these saints that the Archbishop, the First President of Cyprus, the Ethnarth (or father of the nation), was named in the Kykkos Monastery on the Troödos mountains. Later, he was elected Bishop of Kition in absentia while he was still studying on a World Council of Churches’ scholarship in Boston. Two years’ later at the age of only 37, he was the archbishop and de facto “ethnarch”, the leader of the Greek Cypriot community. He is a divisive figure but in fact much of his activity is fairly straightforward and he attracted rather a heavy dose of aggression from the British secret services who peddled fairly unconvincing stories of clerical naughtiness in an attempt to undermine the process of Enosis which by that time he had fairly robustly defied.
It was a difficult time dominated by the rise of the Junta in Modern Greece.
While he remained respected in Grteece, Makarios lost the support of the Cypriot community he governed. The British Prime minister disliked him intensely calling him a “stinker of the first order” and an American official apparently called him “a wold in Priest’s clothing,” branding him the “Castro of the mediterranean”. Part of this was his appeal to Soviet Russia for help during teh Cypriot crisis and also his failure to condemn the large Cypriot communits party, Akel.
When the insurrection began in 1955 against British rule, Makarios had only just been elected Archbishop. He was young and charismatic, and he was certainly photographed with General Grivas who led the EOKA movement towards enosis(union) with the mainland. Makarios was arrested by the British in 1956 and exiled to the Seychelles. This is what the BBC reported then:
“The archbishop was arrested when he arrived at Nicosia airport to board an airliner for Athens after refusing to denounce the use of violence. Britain has accused him of ‘actively fostering terrorism’.”
His arrest led to a fairly blanket resignation by the Greek policeforce which the British replaced with Turkish-led recruits who were happier to remain under collonial control.
This did not play well, because it led to suspicion that the British favoured the Turkish minority and that they tacitly encouraged the Turkish Resistance movement (TMT) which in turn wanted “taksim” partition and union with Turkey.
Makarios, however, was released from the Seychelles in 1959 and brokered a compromise agreement between Greece, Turkey and Britain, giving up ENOSIS and accepting independence. He was elected Prisident. The BBC recorded: “One of the first people to hail the archbishop’s success was the leader of the Turkish community, Dr Fazil Kucuk, once one of his bitterest rivals but now a staunch ally and soon-to-be vice-president.”
Makarios managed three years before attempting to modify the constitution and provoking a Turkish backlash. A greenline was drawn in Nicosia and UN peacekeepers, Unificyp were introduced in March 1964. By 1967, Turkey and Greece were poised to fight over Cyprus. Dampening down the crisis with an election, Makarios ran on an anti-ENOSIS ticket securing a landslide particularly because AKEL-leaning Cypriots looked warily at the new right-wing Greek junta. With a fresh mandate, Makarios ordered peace-talks between his man Glafcos Clerides and the Turksih leader Rauf Denktash in June 1968.
The junta had other ideas and plotted his assassination in 1970. Miraculously he walked away from his gunned-down helicopter. But the Junta then sent Grivas back to Cyprus to stir up discontent, and clamour against the “betrayal of enosis”, founding Eoka B, committed to the overthrow of the Archbishop.
By 1974, he was convinced that the Junta had infiltrated the National guard. He issued an ultimatum but instead on 15th July at 8. 15 am, the suspect officers launched their coup. Makarios escaped to Paphos and then to London. On 19th July, at the UN Security council, he denonced the coup as “an invasion” which “violated the internal peace of Cyprus” asking the UN for “all possible aid”. In a meeting with the British Prime Minister Harold Wilson, he conceded that the Junta’s actions would force Turkey’s hand: “What practical measures can be taken. It is against the Turkish interests for Cyprus to become part of Greece.”
The junta imposed Nikos Sampson as President and 5 days later, on 20th July, Turkey invaded the North invoking its rights as military guarantor of peace. In Turkish Cyprus this action is called “the Peace Operation”. Sampson lasted 8 days as the Junta in Greece collapsed and Clerides replaced him until Makarios could return.
In February 1977, Makarios signed an accord with Rauf Denktash that effectively sealed the federal solution still in place today. He died unexpectedly in August that year.
St Makarios was really not much less controversial if truth be told! Makarios of Egypt, Makarios the GREAT was one of the founding fathers of Monasticism. Makarios of Alexandria was also a monk, giving up a life in trade and living as a hermit in a cave from about the age of 40. Initiallly he lived in silence among a community of monks but later went off after Makarios the Great to the Wadi el Natrun and el-Rayyan in the Beheira desert towards the north-west of the Nile delta to live alone. There were three main centres of Nitric monks- in Natrun, Nitria proper and Kellia. This particular area is also called “sketis” (Σκήτη) which gives us the name often used on the Holy mountain to refer to the dwelling of a hermit or ascetic, a “skete”.. From the word “Kellia”, though., the Latin church derives the term “cell”.The caves were abandoned in the 6th or 7th centuries.
The area was, incidentally, where the author of the “petit prince” crashed in 1935.
Makarios attracted attention for his extreme asceticism. At one point during Lent, his fellow monks called on the abbot St Pachomius to get rid of him because he seemed neither to eat, drink nor to sit down. He spent his days standing up and weaving baskets from palm leaves.
At the end of his life, he was exiled with Makarios the Great by the Emperor Valens. They were sent to a small island in the Nile delta because of their support of the teachings of St Athanasius the Great against the Arians. A pagan Priest’s daughter suffered terribl;e seizures there and the two Makarii were able to heal her. In gratitude the pagans tore down their shrine and built a church. As a result the authorities recognised that they were punishing holy men and sent them both back to their own caves.
The monastery of St Makarios lies about 92 km to the west of Cairo. It has been undergoing restoration since the late 1960s on the orders of Patriarch Cyril V. Relics of St John the Baptist and the Prophet Elisha have been found there. Regarding the life of the monastery, the abbot is on record saying “we never divide the material and spiritual. Our whole life, even in its most material details, must contribute towards the spiritual progress of each monk and the whole community towards the worship of God, ‘to equip the saints for the work of ministry, for building up the body of Christ’ (Eph. 4:12). It is our deep conviction that we attain our heavenly vocation through the carrying out of these commonplace tasks on earth.
“This unity between the material and the spiritual in our lives is an important principle in our spirituality, and is the reason why the spiritual father’s direction is not restricted to the inner life, but extends to every detail of material, psychological and physical life. It is also the reason why we have no strict timetable separating times for prayer from times for work. However diverse our occupations during the day, we believe that we all have before us one essential task to which we must constantly address ourselves, whether we be at work, in our cells or in church, and that is to offer ourselves up as a sacrifice of love to the Lord Jesus, lifting up our hearts in unceasing prayer, and remaining continuously at peace, even in the midst of hard work, with the peace of Christ that passes all understanding (Phil. 4:7).”
There is a third Makarios, “the younger” who spent 23 years atoning for a murder. During this time, he never spoke. This places him alonside Myra Hindley and Ian Brady rather than the saints but there we are!
Ilir Meta, elected President in April. While elected by a majority, the Presidential election was marred by a continued effort on the part of the Opposition to disrupt the parliamentary process. That said, Meta was as much connected to the Democratic party as he was to the Socialists, and arguably, now he is out of the running for parliamentary jobs, he is no longer a serious opponent for Edi Rama.
Here is a view of the Ottoman bridge in Tirana:
What Syriza wanted back in 2015 was debt relief and that is what it has got, with reservations, this week in a guarded €8.5 Billion deal from the EU with the IMF making debt relief, “a debt haircut” part of the overall deal and Germany claiming that nothing hd really changed at all. Tsipras has wanted debt-relief for some time: “ the debt has to be rescheduled so the economy can breathe and markets can restore their confidence”. The deal comes, though, on the back of a raft of tax, labour and pension reforms long demanded by Germany, and unlikely on their own to make the country more competitive while the doom of financial constraint continues to bind Greece and more importantly while the powerful in the EU block continue to treat Greece, a soverign state as the southern European poodle or as Papadimitriou termed “a sacrificial lamb”, obliged to obey whenever the more-powerful Northern block commands.
What is interesting, however, is that the deal, as it now stands, goes some way to vindicating the position adopted by Yianis Varoufakis during the initial negotiations. The EU hated Varoufakis and I gather insisted on his dismissal as a price for their agreeing anything at all with Syriza, but it is a story that we in the UK would do well to heed: The EU hates to be backed into a corner and whether the recipe is right or wrong, the EU is likely to delay rather than surrender to threats and bombast. “No deal is better than a bad deal” is the sort of threat the EU will take seriously.
As far as the Greeks are concerned, the EU has never played fair. Only a few days’ ago, the German finance Minister, Wolfgang Scheauble, was castigated in the press for repeatedly moving the goalposts: Dimitris Papadimitriou simply called him “dishonest”. Scheauble claimed rather bizarrely that the EU policies had “had a positive impact on Greece in the end, because it is now on a better path and, if it continues, we can all be satisfied.” I think he has never spoken to Greek pensioners who have seen their take-home pension dwindle over the last 8 years and a further cut is now promised well after the current government is over.
As far as Tsipras is concerned, however, it has all been a game of political posturing – he may have won some of the headlines, and he may have spun some of the deals to square with his socialist agenda, but he is pretty well no more than back where he started. For all his commitment to social reform Tsipras has presided over massive unemployment, over-taxed his people and driven up the cost of living.
Mrs May says all the right things: She acknowledges the terror, the fact that people lost everything in the Grenfell fire, that £5 million will be made available to help with immediate needs, that it will get to the people who really need it, and regarding other 1970’s tower blocks – “We will do everything in our power to make sure these buildings are safe”. That said, the overwhelming message from the media is of the authorities failing to take notice, of both Sadiq Khan and the Prime minister being heckled in public. In the middle of this, Mr Corbyn is seen hugging people, giving the human touch that is so badly needed.
The BBC talks about misreading the “national mood”. Certainly, a mood has developed as surely as it did in the days after Diana’s death but we must be careful that this is not something exploited by the press.
It is relatively easy to say the right thing. In a media age, it is important to be seen doing the right thing. It is no good being told by others that the PM is “distraught” about the fire. The election is over and this is not a time to be playing for votes- what we need in times of crisis is the political machine to move seamlessly to support the individuals hurt and to be shown to do so. People need to feel reassured, not simply told that they are reassured. Mr Portillo did a brief interview criticising the PM because “she didn’t use her humanity. She met the emergency service, a good thing to do no doubt…” As Michael Portillo knows, there is more fluidity between people of differing parties in Westminster that we can possibly guess. He has famously got a good relationship with Diane Abbott, going back years before they share a tv sofa. What he and others should be calling for, at this time, is a more co-ordinated approach across the political divisions. There is a need for displays of humanity as well as the raw stuff of making money and services available to victims and getting answers. All of this is needed but mostly, we need a display of unity. We need an uplifting massage of calm, not a continued and subversive election campaign and certainly not an underhand leadership campaign.
As in Machester, it falls to the Queen once again, who does the job of leading the Nation impeccably.
Many things worry me about the prospect of an alliance with the DUP, -or with ulster unionists at all but then, if the Ulster Unionist party was good enough for Enoch Powell, and for many years took the Conservative whip in the Commons- well…
Of course by the 1980s, Powell was fighting the newly formed DUP as well as other parties in Northern Ireland. Ian Paisey was particularly scathing, I think, about his “anglo-Catholicism”. And indeed what remains of the UPP would see itself as quite distinct from the DUP. The UPP has recently refused to get involved with power-sharing in Stormont anyway and in this last election lost its last two seats. It could be argued then that the public voted for people who might come together and negotiate, rather than grandstand and abstain.
Enoch Powell is greatly eclipsed by his own rivers of blood speech, and his departure from the Conservatives in 1974, when he endorsed the labour party over his own. But I recall him as a genial and highly articulate man.
I think his speech was provocative rather than as the Times called it, “evil” and while he sued the Sunday Times for calling him “racialist”, I think, on reflection, he had certainly lapsed into the language of racism. But his speech is a benchmark against which today we can judge what is and what is not acceptable. I think also (a) his speech spurred our country towards greater integration and (b) he was not himself racist or prejudiced. As for his views on Europe, well, the country seems to have caught up with him. His campaign against the EEC in the fisrt Referendum would endear him to many today.
But I would hold him to be one of the great orators of teh 20th Century and a great thinker. It does not mean I agree with what he said, but it does mean that I am less inclined today to dismiss the DUP deal than I might have been …
But their views worry me,
And I wonder quite how a British Government can remain impartial as the peace deal in Northern Ireland plays out if it is so tied to one of the main parties.
Here are some images from the election: