Category: vatican

The Queen’s speech signalled a new bill that will make it much harder to gain realistic asylum in the UK while at the same time, because of inadequate international agreements, applicants could easily find that they cannot go back. They cannot go forward and cannot go back. Priti Patel has just revived the concept of Limbo that was itself jettisoned by the Catholic Church during Vatican II in 1962.

And Vatican II is an important link given that the whole Brexit enterprise might best be traced back to a coffee shop pact by the wondrous Jacob Rees-Mogg, as well as the now derailed Mark Reckless and Daniel Hannan back in 1990 in Oxford. Dear Jacob! But he, at least, is a man with imagination and humour- he might even manage some maths. None of this is in evidence when we look at the present Home Secretary.

Priti Patel joins a list of British politicians, instead, who think it is clever to promote and rely on mindless bureaucracy: it is this reliance that has seen the endless rise of the Jon Stone tag “abolish the Home office”. But if that ever happened, it would simply replace one bunch of papers with another! Simply because something is on a bit of paper, Priti Patel supposes like Theresa May, before her, that it has meaning. Ideology and prejudice comes before reason, even history and personal history as well- Her parents, for instance fled Uganda a few years’ before Idi Amin stripped Asian citizens of their rights and expelled them. Her parents, Gujarati immigrants, had seen the writing on the wall and came here where they were welcomed into Britain. We have to ask what their chances would be if they were to be faced with the same threats today, particularly if their daughter passes the legislation she intends. Sadly, as we shall discover, if this legislation goes through, people with just as good a reason to start a new life here will be denied that opportunity and we shall be denied their new vision and courage. More than that, we shall be setting an example to other countries – maybe we are doing so already if Mr Barnier’s nonsensical bid to be the next French President is given a chance.

The preamble to Patel’s draft law talks about “faster and fairer” means to process migrants, and about “better support for the vulnerable”. It also decries the deaths at sea as migrants are abused at the hands of smugglers and piled into boats ill-equipped for the voyage and the numbers -so, she promises to deal swiftly and firmly with people smugglers- all well and good. Then, it takes a sharp right turn, because it blames the migrants or refugees or asylum seekers- the nomenclature is fairly nebulous at this stage- for choosing to come to Britain by the wrong route.

This language probably calls to mind the Robert Frost poem, a much maligned piece of writing that many people believe they know and that has been bandied about by advertising execs – even to pitch Ford cars in New Zealand- as a statement of self-assertion. It is, however a deceptive piece of writing, as indeed, is this draft law by Priti Patel. “I took the one less traveled by” may be what the poet eventually says he did but if you look more closely, both roads “equally lay / In leaves”, the way was unclear and “the passing there / Had worn them really about the same.” In other words, it was not choice but chance that led the poet to take the road “less traveled by”. And that chance is tinged with some regret.

This distinction between choice and chance lies at the heart of what is wrong with Priti Patel’s legislation. A migrant fleeing a rogue state is often in no place to note where help comes and who is offering passage to a better life. We should not blame people who have already suffered for the people and route they trusted as they escaped although I concede there may still be a small number of people who have been trying to play the system.

Priti Patel, however, is turning us back into Victorian prudes who look down on the dispossesed and brand them “deserving or undeserving”. The criterion she offers for this distinction is simply the road they travelled to get here. Patel’s bill is a law drawn up in an ivory tower that ignores circumstances- that does not care whether someone was coerced into taking one route rather than another or did not have the knowledge or the paperwork to detect the difference. It also plans to penalise people with a criminal record- but one wonders which criminal record will be recognised- will someone be further punished by Britain for being wrongly accused and convicted of a potentially spurious offence in a rogue state? The language would need to be very carefully thrashed out. At the moment, I fear Rhetoric and posturing are more important in this bill than common-sense and I worry that it will descend into a box-ticking piece of bureaucracy that will simply fail to help those we should be supporting. And those who know how to handle the system- not necessarily those we should be supporting- will have the means to steer through the hurdles miss Patel has erected. This is not compassion for the victim.

What is most worrying is that we look set to turn our back on legislation we helped to define- the UN Refugee Convention of 1951 talks about giving refuge to the needy and talks specifically of helping those with a “good cause”. This is quite a different matter to asking for migrants to be penalised for the route they took and I worry that it will get overlooked in the enthusasm for trimming back migration. This, in any case, is a paper tiger as we already take far fewer refugees than France and Germany.

Instead of thinking of ways to tie up applicants in endless red tape and leave them to the mercy of the authorities for years on end, we should be thinking of the contribution and committment that generations of refugees have already made to our country not least the the NHS and public transport, both still crying out for applicants- and not all of these former refugees are on the socialist left. We have a tradition of hospitality and a tradition of welcoming and embracing the needy traveller. This is not about discouraging greedy migrants, or those who come here to batten on our services. This is about our response to the genuinely desperate who will transform our society with their enthusiasm, passion and appreciation. Instead, we are potentially setting up a 5th column of trapped and failed asylum seekers who cannot be sent back to Europe because we quit the Dublin regulation when we effected Brexit. We will be in a stalemate with hundreds or more people trapped- because they cannot go back and take another route- what they did in the past, for whatever reason will have defined their present predicament.

“Yet knowing how way leads on to way,
I doubted if I should ever come back.”

These sorry people will eat up our resources- they themselves will be unable to work, but they will need to be constantly monitored and fed, they will need to draw on legal and social support which might otherwise be better servicing others. We will, in one stroke of Priti Patel’s poisoned pen, be creating a community of the dispossessed, despised and rejected whose numbers can only increase and who cannot go anywhere else. And, even if we can finally be rid of a handful of them, we will be sending back those few individuals who have learnt to hate us and to hate our unfair, selfish and egregiously dishonest system.

We can already see the fruits of this proposal in M Barnier’s comments today. We have dared to suggest the unspeakable and rip out the ethical bedrock that supports our society and literally repairs the world in Chasidic thought (תיקון עולם), the principle of hesed (חֶסֶד) or “loving kindness”, the principle that allows a person to speak and plead their case, however they came to be here. Suddenly, our unprincipled proposals make it reasonable for Euope to revise the very rule book that caused such a delay in Brexit, and to be done by the man responsible for that delay. I am flabberghasted, therefore, perhaps more by Barnier’s Chutzpah than by Priti Patel’s contempt for the history and for the traditions of hospitality that we have nursed as a civilized country for centuries.

Barnier started with the reasonable proposition that “There are links between immigration flows and terrorist networks which try to infiltrate them,” but he went on to parallel Patel and identify immigration as a “threat to French society”. His solution is not so different to Patel’s- his pause of 3-5 years simply makes the stranded and dispossessed wait on the french border. Patel at least locks them down in middle england. But it is essentially the same message and it is horrifying: whole communities in stagnation -waiting for help that may never come.

Barnier says, “We need to introduce a moratorium on immigration. We need to take time to evaluate, check and if necessary, change our immigration policies.” The language might to be one of caution while Patel’s is one of contempt but it is the same message.

The FT rightly judges Barnier’s rhetoric to be the sort of stuff that came too late- had he been saying this only a few years’ ago, Brexit may never have happened. It makes Britain’s decision to leave Europe look prescient at best.

But it is on the wrong side of history and the wrong side of civilization. We need to change the home office culture of mistrust or even distrust, of open hostility and of quotas. People are not figures in a spreadsheet. People are our potential and our hope for a better tomorrow. They must tell their own story and we must recognise that most stories do not have a neat beginning, middle and end. Most stories, bluntly, are not written for the Home office bureaucrats.

Cruel and Time-wasting

Both the positions adopted by Patel and by Barner are insensitive and possibly hypocritcal but most importantly, they are are cruel and timewasting-and I think the message of Patel’s law in the Queen’s speech is the harder of the two to swallow- for it has already set an example. Patel is the parent to Barnier’s child- her law is both timewasting and dishonest because she proposes something that can never work in practice; it is dishonest, moreover, because it ignores rules we helped to write and cruel because it ignores the circumstances of the individual and shows contempt for human dignity. Both will inevitably create a backlog of misery that future generations will have to sort out. We should not be leaving our children an asylum mess.