We live in a world dominated by peculiarly dull politicians, so it ought to make sense that those with a little eccentricity get support. Trump, sadly goes too far. He is an engaging speaker but he is not a politician: he is more of a fairground bouncer, a barnum and bailey carousel barker, but the joke has worn thin as I suggest has his hair, and it is time to call time on this playground parody. He needs a trim.
I have issues with The new Mayor, Khan, but I like the way he has responded to Trump’s offer that Khan might be the new Jesse Owens, the single blessed exception to his pernicious anti-Muslim rule. Khan knows the concession validates the underlying rule -and we can never dignify the ravings of a man hiding beneath a bird’s nest. Heaven forbid that he might win- that would be one weird cuckoo taking over the Whitehouse!

Hair and history
History has often savaged political leaders blessed with a luxuriant mane. Heseltine, Foot and Alexander the Great all tripped up and lost the game when they seemed to be winning, and Boris’s mop may well prove to be his downfall too. The spectre of Samson looms large but we cannot go too far with this imagery because it was undue criticism of Trudeau’s hair that gave him some sort of advantage and La Clinton’s hair barely merits a mention these days which may well usher her back into the Whitehouse.
At the beginning of the current US campaign, the Obama team tried to rubbish Trump’s hair with claims that it was all fake. There has been talk about Trump’s use of an ointment called Rogaine (he handed it out to one of his employees apparently who was suffering hair loss), of his having had a surgical flap (a form of hair transplant) and grafts like some sort of cranial rose. But surely we are beyond that now- can floppy hair ever explain his rudeness, racism and bigotry? can so many wives and girlfriends be combed away so easily? I am with Cameron and Khan in sniffing at his bonce. Can these teflon locks really explain why Trump gets away with the worst excesses of follicular audacity? Is it hair, or does Trump conceal some sort of blond rodent presumably whispering inanities into his hidden ear – a bit like the rat in “Ratatoille” – is he in short, the Davy crocket of the 21st century- It may not be a hairpiece- it may be an earpiece, or maybe Trump believes it is the word of God. Moses had long hair too, remember?
And is that Trumping racoon dangerous?
The answer regrettably is yes, and if Trump says we need to get out of Europe, there can be only one sane response. We need to stay, but we need to make sure we’ve got a sturdy pair of scissors to hand for all the trimming we will need to do. We have to remember the History of Europe- but we have to be mindful of recent scissoring too. Can we ever forget the haircuts given to Greece? Unless Mrs Merkel wants to present herself as a modern-day Dalilah, a trip to the barber should be a joy, not a punishment.

Roman soldiers had short hair- probably a reason why St Paul promoted haircuts in the New Testament, though, of course, the rabbis might tell a different story- and certainly in Hassidic Judaism, it would be the women (the wig wearers) who shave their hair while the men still grow it in elegant tassles, as indeed do Orthodox monks (the man bun is not just for John Snow). British history, meanwhile, pitches the long-haired Royalists against the sturdy Roundheads, suggesting that short hair means business (Nicola Sturgeon?). But short hair historically has also been associated with slavery and long hair has been tied up with liberation and the urge to rebel (remember the musical “Hair”?).
Moving from politics, there have been some notable long haired men, often scientists- Robert Boyle (as in Boyle’s law), Dmitri Mendeleev, the periodic table man, Carl Linnaeus (the “Gorilla Gorilla” man from Biology), Da Vinci, Ben Franklin, Albert Einstein of course and Isaac Newton, but also artists like Jim Morrison, Bob Marley, Brad Pitt, Johnny Depp, Oscar Wilde, Franz Liszt, Leif Segerstam (who puts me to shame) Stokowski, Jesus, Brian May and so on. But then there is Richard Branson, and immediately we start to think again of Mr Trump and of the desperate need for both a decisive tonsure and a monastic vow of silence.
Whatever nonsense might be in his head, whatever words he utters, the curse of Trump’s excessive hair never really goes away. It has becoming an icon of insanity, whether ours or his I suppose will be decided at the Presidential election.
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Still, what Cameron said seems fairly legitimate: Nigeria is demonstrably corrupt. However, what has happened is a home goal because President Buhari’s brilliant, evasive and commendably concise response has had the effect of turning attention from his country’s dodgy dealings to questions about the lingering impact of Empire and the slow progress of restoring money after it is confiscated by the British legal system. More than that, Buhari readily admits his country is certainly corrupt- or rather, as a representative of the new Nigerian Administration, he says this is something he has discovered himself. “He was telling the truth. He was talking about what he knew.” The previous government had stolen an estimated £10 billion through arms trafficking. Buhari is determined to tackle corruption which he calls a “hydra-headed monster”.

Just to point out- I have not yet seen the film though it strikes me that Hugh Grant looks more like the pianist Cosme McMoon than St Clair Bayfield! I await the film with great joy! But I wanted to scribble a few thoughts first about Florence Foster Jenkins whose image I recall from reading about her in “Look and Learn” in the early 1970s, but whose voice I first heard when a friend called Gerald Dowler showed or gave me the record. It was a great pleasure. Even more so because on the flip side was a New York cabbie destroying Faust.
Last week, I wrote to Lord Dubs to express my concerns that his amendment had been defeated to take into Britain 3000 Syrian children who have already made it to mainland Europe. The Government is prepared to take children directly from Syrian refugee camps by 2020, but I think this rather misses the moral issue and the urgency involved. This is not really a numbers’ game. We cannot- or should not- pick and choose how we do our charity and how we respond to those in need. When someone turns up on the doorstep asking for help, I think this is a God-sent opportunity, and it is also of course a political hot-potato. We can take it or leave it- that is about us, and that aspect of charity has always seemed a bit self-centred. Instead, we should ask- how about the Refugee child? How many parents can really imagine what it would be like to know their own children are stumbling across a foreign continent without much hope? I think, very few. We cannot expect others to suffer what we would not.